Sunday, February 17, 2008

Unaffordable Family Formation in the Islamic World

CAIRO ? The concrete steps leading from Ahmed Muhammad Sayyid?s first-floor apartment sag in the middle, worn down over time, like Mr. Sayyid himself. Once, Mr. Sayyid had a decent job and a chance to marry. But his fiancée?s family canceled the engagement because after two years, he could not raise enough money to buy an apartment and furniture.

Mr. Sayyid spun into depression and lost nearly 40 pounds. For months, he sat at home and focused on one thing: reading the Koran. Now, at 28, with a diploma in tourism, he is living with his mother and working as a driver for less than $100 a month. With each of life?s disappointments and indignities, Mr. Sayyid has drawn religion closer.

Here in Egypt and across the Middle East, many young people are being forced to put off marriage, the gateway to independence, sexual activity and societal respect. Stymied by the government?s failure to provide adequate schooling and thwarted by an economy without jobs to matc! h their abilities or aspirations, they are stuck in limbo between youth and adulthood.Dreams Stifled, Egypt?s Young Turn to Islamic Fervor, By Michael Slackman, February 17, 2008]

Egypt has lots of education but few seem to learn any skills worth paying for:

Mr. Sayyid?s path to stalemate began years ago, in school.

Like most Egyptians educated in public schools, his course of study was determined entirely by grades on standardized tests. He was not a serious student, often skipping school, but scored well enough to go on to an academy, something between high school and a university. He was put in a five-year program to study tourism and hotel operations.

Five years “studying” tourism?

His diploma qualified him for little but unemployment. Education experts say that while Egypt has lifted many citizens out of illiteracy, its education system does not prepare young people for work in the modern world. Nor, acco! rding to a recent Population Council report issued in Cairo, d! oes its economy provide enough well-paying jobs to allow many young people to afford marriage.Egypt?s education system was originally devised to produce government workers under a compact with society forged in the heady early days of President Gamal Abdel Nasser?s administration in the late 1950s and ?60s.

Every graduate was guaranteed a government job, and peasant families for the first time were offered the prospect of social mobility through education. Now children of illiterate peasant farmers have degrees in engineering, law or business. The dream of mobility survives, but there are not enough government jobs for the floods of graduates. And many are not qualified for the private sector jobs that do exist, government and business officials said, because of their poor schooling. Business students often never touch a computer, for example.

On average, it takes several years for graduates to find their first job, in part because they would rather remain unemployed t! han work in a blue-collar factory position. It is considered a blow to family honor for a college graduate to take a blue-collar job, leaving large numbers of young people with nothing to do.

It’s not totally clear why all this contributes to increased Islamic fanaticism, other than that’s what they always seem to do over there when they have a problem: get more fanatical.

Marriage also plays on important financial role for families and the community. Often the only savings families acquire over a lifetime is the money for their children to marry, and handing it over amounts to an intergenerational transfer of wealth.

It’s not clear from this what “the money for their children to marry” is for–presumably, some mixture of a home, furnishings, and a fancy wedding ceremony.

But marriage is so expensive now, the system is collapsing in many communities. Diane Singerman, a professor at American Univers! ity, said that a 1999 survey found that marriage in Egypt cost! about $ 6,000, 11 times annual household expenditures per capita. Five years later, a study found the price had jumped 25 percent more. In other words, a groom and his father in the poorest segment of society had to save their total income for eight years to afford a wedding, she reported.

The result is delayed marriages across the region. A generation ago, 63 percent of Middle Eastern men in their mid- to late 20s were married, according to recent study by the Wolfensohn Center for Development at the Brookings Institution and the Dubai School of Government. That figure has dropped to nearly 50 percent across the region, among the lowest rates of marriage in the developing world, the report said. In Iran, for example, 38 percent of the 25- to 29-year-old men are not married, one of the largest pools of unattached males in Iranian histo! ry. In Egypt, the average age at which men now marry is 31.

Egypt’s population is now 80 million and growing 1.7% per year. It’s three times the size of New Mexico, but only 0.5% of the land (i.e., the banks of the Nile) are devoted to permanent crops.

The Egyptian total fertility rate is down to 2.77 babies per woman per lifetime, so Egypt’s population problem, which looks rather like a classic Malthusian trap, is slowly being resolved by the classic Malthusian method of delayed marriage and strict controls against illegitimacy leading to fewer births, just as in England before the Industrial Revolution. Of course, 2008 is after the Industrial Revolution, so you’d think they could come up with something better.

The only good idea the government has come up with is to cut down on the cost of wedding ceremonies by turning them into a mass production ope! ration, like high school graduations:

In Egypt and i! n other countries, like Saudi Arabia, governments help finance mass weddings, because they are concerned about the destabilizing effect of so many men and women who can not afford to marry.

The mass weddings are hugely festive, with couples, many in their late 30s and 40s, allowed to invite dozens of family members and friends. … The couples were ferried to an open-air stadium in 75 cars donated by local people. They were greeted by a standing-room-only, roaring crowd, flashing neon lights, traditional music, the local governor and a television celebrity who served as the master of ceremonies for the event.

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Source: http://blog.vdare.com/archives/2008/02/17/unaffordable-family-formation-in-the-islamic-world/
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